Monday, December 31, 2007

Glamour Denise Milani

Life

Germano Zaccheo was born in Cannock (from 95 in the Province of Verbano-Cusio-Ossola, but in the Diocese of Novara) August 16, 1934. Ordained a priest June 29, 1958, he held several positions in the diocese of Novara from 1958 to 1964 he played his pastoral ministry as assistant to Villadossola, then became rector of the Seminary of Novara in 1969 and Episcopal Vicar for the Laity in 1974 ; Monsignor Aldo del Monte in 1987 had wanted to vicar general of the diocese of Novara. Journalist, had also directed the action, a chain of weekly diocesan Novara. On June 3, 1995 Pope John Paul II appointed him bishop of Casale Monferrato ; Consecrated Bishop in the Cathedral of Novara September 16, 1995 by Msgr. Renato Corti. He started the service in the Episcopal Diocese Casale September 24, 1995.

Among the positions held: member of the Episcopal Commission for Social Problems and Work, Justice and Peace, Chairman of the Committee for the promotion of economic support for the Catholic Church until 2005 was part of the Episcopal Commission for Culture and social communications for the Episcopal Conference Piemontese was responsible for the problems of religious art and culture.
He had just concluded a year of celebrations for the centenary of the ninth
Foundation Cathedral Sant'Evasio , the sign of Faith, Art, Culture, History and Tradition.

During the period of his episcopate in Casale Monferrato made two pastoral visits, in 2005 was the third course. He thought the organization by establishing a ministry that made by the Diocesan Center of the coordination of the pastoral areas, has resulted in Young 2000, coordinating the youth ministry: with young people participated in the World Youth Days and pilgrimages to Lourdes, Santiago Compostela, Loreto has contributed, with the Bishops of Alessandria, Asti, Acqui, and Tortona, to give life to the Inter-diocesan Seminary in area Bethany Valmadonna; started, with his support and his participation in the torchlight diocesan Create, repeated every year.
his episcopate also focused on some major events: the Jubilee Year, the Year Evasive (2003) for the 6th centenary of the return of the relics of St. Evasion, the 9th anniversary of the consecration of the cathedral by Pope Paschal II, the renovation of the Cathedral and the recovery of medieval traces of the Atrium (or narthex). From art lover has encouraged all its forms and artistic and cultural event: the Conference on S. Evasion, the Duomo, the Middle Ages to the theater, from concerts to a long series of events and culture, from exhibitions to promote forms of sculpture (in particular the works forming part of the Baptistery in the narthex of the Cathedral).
Important conferences on Church and Church Town and City, and Culture; also have to remember the meetings to reflect on the world of work and the resumption of the Easter Mass in companies to meet and interact with the world of production and work.
Good relationships established with the Jewish community Casale (eg aid for the Feast of Chanukah).
With his pulse began to organize what later became the Diocesan Museum (open the sacristy, the mosaics in the ambulatory, the start of work to enable the visit to the attic of the medieval cathedral that preserve appearances), has also signed an agreement with other local museums to visit with one ticket.
are noteworthy also tours / pilgrimages made in the 90s to the Centre of International Studies Rosmini at Stresa, the Calvary of Domodossola, Milan to commemorate the action of S. Ambrose, in Novara and then the many pilgrimages and visits to our missionaries in Argentina, Benin and Togo.

He died November 20, 2007, died of a heart attack while on pilgrimage to Fatima, where he went to pray to Our Lady under her wing and make a commitment to the Marian Year held from December 8 2007.

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The memory

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During Sleep:
- Bishop and Young (1 - 2 - 3 - 4)
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During the funeral:
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A memory forever alive

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your comment

best, an event, you want to share a picture to remember the figure of Mgr. Germano Zaccheo, Bishop of the Diocese of Casale Monferrato

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His Pastoral

- The Social

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newspaper

(La Stampa, 25 / 11/2007)
(La Stampa, 11/25/2007)
(AsiaNews, 27/11/2007)
(Future, 27/11 / 2007)
(Life Casale, 11/29/2007)
(Life Casale, 12/06/2007)
(Life Casale, 20/12/2007)
(Life Casalese 20/12/2007)

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Homilies Pastoral Letters

- Over the Door
(Pastoral Letter by the end of the Great Jubilee)
(Pastoral Letter 2001-2002)
(Pastoral Letter for the Year Evasive 2002-2003)
(Pastoral Letter 2003-2004)
(Pastoral Letter 2004-2007)
(Letter Pastoral after the Church Meeting in Verona 2006)
(Pastoral Letter for the year-Marian vocational
December 8 2007-8 September 2008)

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2004:
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2005:
- Easter
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2006:
- Easter
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2007:
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Epiphany - Baptism of Jesus

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Speeches

- Introduction to the Christmas Concert 1998
- Introduction to Concert in January 1999 Red
- Pilgrims in the footsteps of Bernadette
- A witness that we are far from
- Speech at the Conference of the Movement for Life

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Documents

- Prayer to Sant'Evasio
- Second Pastoral Visit (November 12, 2001 - June 12, 2005)

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Articles

- When we said never again
- Report pelleggrinaggio Lourdes
1999 - A special pilgrimage
- Bishop Minazzi: led by the Spirit -> NEWS \u0026lt;-
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Just gourds!
- Christmas, but why?
- Easter of Peace?
- A nation of passionate believers in the Gospel
- Face to face with the Pope
- Visit ad Limina: what is it?
- Go to Lourdes
- Africa 2007
- Communication
- Mary's visit

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Anniversaries

- A shepherd with a big heart ("Life Casale, 11/13/2008)
- ONE YEAR LATER: This evening Mass in the Cathedral for Archbishop Zacchaeus ( "Life Casale, 20/11/2008)

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Sunday, December 30, 2007

Welcome Address Elementary Graduation

The Diocese would like to thank the Africa

The Diocese of Casale, deeply moved and grateful for the overwhelming proof of affection and esteem bestowed our beloved and lamented Bishop Mgr. Germano Zaccheo on the occasion of his funeral, not being able to individually thank all those who participated in the mourning of the Diocese. Thanks for the message the Holy Father, the Secretary of State Cardinal Tarcisio Bertone, the President of the CEI Card, Angelo Bagnasco and the Secretary General Mgr Giuseppe Betori, and all those letters, telegrams and other ways participated in the bereavement . Thanks S. Am Cardinal Severino Poletto and all the bishops and priests who attended the mass burial, the civil, administrative, educational, religious and military and the entire population for the presence and affection shown. He thanked all the staff, the offices of the Curia and the press. The Mass will be celebrated in the Cathedral of Trigesimo Sunday, December 23 at 17.
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diocesan administrator
Archbishop Antonio Gennaro

Saturday, December 8, 2007

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Mgr. Germano Zaccheo

occasion of the first use of George last summer, I found myself. I was in the Diocese of Atakpame sister in the village of Menou, where the community is building a church of the Addolorata. At the end of the celebration, including many thanks, we have been involved in a typical dance of these Christian communities. How can we not be able to. We had to dance our Italian priests present. Bishop Germano its simplicity, I would say that as gospel, was the first to say "and we do not go to dance?" wanted someone to push us to become involved in the liturgical feast of joy. I noticed this year more than other years that "he loved Africa and Africans." When in 1999 I spoke about the project to accept our seminarians in Togo seminar told me: "if we welcome the seminarians of the East because we can not help even the seminarians from the South?". The Mission ad gentes was part of his apostolate and ministry. In Africa it was even more loose and easy as it was in the diocese.


summer 2006, before mass Benjamin LomĆØed



summer of 2006, Don Strange and Peter Bishop. Germano Zaccheo with a child in Benin dell'orfanotrofrio of Sokponta

The Peace of Christ remain in your hearts!

Don Pietro Strange

Friday, December 7, 2007

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Christmas Eve Homily 1997

mystery of light, then, Christmas, but mystery is not unaware of the darkness. Isaiah also loves these contrasts:
- the yoke that oppressed the people;
- the bar on his shoulders
- stick dell'aguzzino;
symbols are transparent to the human condition, that the ancient people of Israel as depicted.
In fact, the human condition, then as now, it is often a condition of darkness: sure, the darkness of error and sin, but also the darkness of pain and morte.E, gradually, ranging from darkness responsibility for human peppered the life of absurd violence, injustice overt disorders inexcusable and, on the other hand, events and situations that rain down on poor humanity, often naively unaware, like boulders unavoidable: I think the condition of those living in the lands or overturned by the earthquake the condition of entire populations parched with thirst, weakened by hunger, humiliated by poverty and disease.

Wednesday, December 5, 2007

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on social issues

At its first celebration of St. Evasion, in his homily, immediately gives the sign of attention to social problems (which is already seen at its entrance in the Diocese) Recalling the first social encyclical: "More than one hundred years ago, before the wave of new things - "Rerum Novarum" - suggesting that progress was a prophetic Pope Leo XIII pointed to as the "Rerum Novarum" in fact, reasons and hopes for a genuine renewal of society ". Subsequently there have been many occasions (among the last "a Church in the middle of the city" slogan to prepare and live the 9 th anniversary of the Duomo, el'aver wanted the training course socio-political) to remind priests and lay people that the social teaching, attention to issues of society and politics, illuminate and read in the light of the Gospel, even social issues is part of the pastoral of our communities. "I've said many times: the action of the church in a city can not be confined to rituals and ceremonies. On the contrary, born from our liturgy well celebrated the commitment to translate the belief in life and then to serve others in charity. Christ washing the feet of the brothers not only performs a liturgical gesture "(cf. Rev. Dioc.1/97 Pastoral visit to the city), and complained, for example, at the end of the second pastoral visit to the weak signals that came from parishes in this area. It 'important to remember the meetings with the Archbishop Zacchaeus councils during pastoral visits. In his meeting with the Board of M. Casale on the occasion of the 2nd stared at his farewell visit, not fact, in five points: the emergence of evolution with respect to age, with the need for an educational agreement between families, school, sports, recreation centers, the reception as a matter of civilization in relation to house problem and the need for immigrants in general moderation of rent; social-welfare as compared to the capacity to assist new and old forms of poverty, including drug addiction, families and the elderly; defined the issue of "harmony" to give a more lasting progress, the moral cohesion for the civil, civil and political harmony for a city designed with love and discernment; and finally heal from the many cultures that do not deal to stop what he called a fragmented culture.
Worth mention some phrases from his Pastoral Letter for the period 2004 - 2007 in preparation for the ninth centenary of the Cathedral 'Our Church in the middle of the city': 'The future of our Church in the heart of the city, what will mean? RivorrĆ  see what goals? By what strategies it will take to commit? Lo, thus I understand the appeal to prophecy. In the 'changing world' and 'at the beginning of a new millennium' loa our Church must ask herself about her prophetic role. We can not rest only on the laurels of history. We must strive for the future of our people, for the future of our youth and our families ... .. Commit, then. This is the prophetic word. We can not call out because of this land, of this city man, we are citizens and therefore share responsibility. .... Unequivocally neo-time, but maybe not easy and rewarding, disdainful corridors. Our country ... ... he still needs us and our prophecy. He needs it because, let's face it, the theme of the defense of life in every moment of its development from conception to death is not easily promoters out of the stern and firm doctrine of the Church. And so the themes of peace, social, dell'educadione of new generations, solidarity, culture is not approved, but liberating, are issues that challenge us and which we feel the responsibility of selfless service to humanity and to his destiny. "
Below into account some thoughts or suggestions found in the Bishop Zacchaeus left in his work as Pastor:
a) work
b) the home and family
c) the policy
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a) work

We can not forget its aid to workers made redundant or otherwise suffer because of corporate crises. While trying to understand the reasons of economy and production, and the global conditions that have an impact locally, has always taken an attitude of closeness to the workers and to support their reasons. With him shooting the Easter celebrations in companies operating in our territory, was an opportunity to evangelize the world of work and production, to keep informed about major issues in the economic situation Monferrato (thanks to the contributions of representatives of employers and unions), acceptable to work on a collaboration between the different positions and classes. We should also mention the positions taken - at conferences, meetings of the Pastoral Council, sermons - against Sunday work which it has spread more and more, also due to the presence of supermarkets. It 'worth recalling one of the first initiatives related to employment: the conference "The Church and the world of work before the challenges of our time" held on 03.15.1996 at the Fair of S. Joseph. Presenting the reasons he wrote: "I have the pleasure of meeting many people who work in the city and territory on the frontiers of production and labor, will be an opportunity to focus on the question of which we are talking about a few months ago: The Church and the city, more about the Church and society. Casale, the company that produces and processes in all fields (agriculture, industry, the tertiary) meets with the bishop in pastoral visit, and not judge it strange such a meeting. It comes from a dual need: to know the city, the Bishop and the company (ie people) that is sent, and for the Church to identify paths for his commitment to the people and to his service. It 's true that the task of the Bishop and the Church (at least at first glance) seems to be quite spiritual and religious, but the Christian faith has always been a commitment in the history of love and service to man and its completion, so as not to alienate or ever the believer in Christ or the church community by promoting social responsibility, cultural and political destinies where you play man, family, society. " It was said after the meeting pleased to hear the analysis, the concreteness of the problems affecting the area, but at the same time a reference to the world economy, the differences between North and South of the world by pointing out that already in the Paul VI Populorum Progressio distingueve between "development" that aims to the economy and "progress" that look man, the unanimous attention to the need for job training, and gave a commitment to "The Church has the task of being critical consciousness that is inside the company with an appeal to higher values, responding to the consumerist and hedonistic fashion and proposed models, high education in solidarity, a culture of work in which the subject is man. "
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b) the home and family

course talking about the house wanted to speak of the importance of the family. Homily on the day of arrival in the Diocese said: "Today I must be in your homes, your families. Sure, your families, all over the world are governed, in these postmodern times, a number of difficulties. They are machine-gunned by a series of enemies. Attacks are so many problems in their roots. But families are the heart of a man and a woman, a child and a boy of an elder. The families. Here, I would like to invite me into your families. As we have invited Jesus, I invite each of your homes and make sure to bring there, in the heart of your experience deeper and more vivid, conjugal love, family love, the love of fathers and mothers, love their children and grandparents - There place a credible signal that there is love. And the house is also the symbol of everyday life. ... Every day we must tidy up the house, every day we need to change the flowers in the house, every day you have to put something on the table of the house, every day must be found in the house, and everyday life is reflected in the home: work, unemployment, occupation, the children grow, the problems of school, the sick, the elderly, sudden misfortune, joy, hope. And the house is also for those who are homeless. We can not think about it. There are many people in this city ... even though well-ordered, people who are homeless or ... that ... .. they need another house. ... And finally there is this big house that is our city ... .. And everyone thought that I would like also to my home .... I wish that my house was yours, and you feel as I you, I asked.. " (See Diocesan Magazine 4 / 95)
"Even Casale, like every city of our country sick, he needs new things. New relationships between men and women, inside and outside the institution of the family unfortunately so precious
vilified, often neglected or overwhelmed by the loose morals that
disregard the essential structure and purpose. " We need "new relations between generations, especially between parents and children, between teachers and students, where the conflict exacerbated
and thin barriers are indifference or insignificance, of silence dig ditches, trenches of hostilities. " (Feast of Sant'Evasio '95 cf. Diocesan magazine. 5 / 95)
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c) the policy

"We need a new way of thinking about politics, as a service and not as pure power. ... In a new way of designing the city \u200b\u200bto manage the land and its natural resources. More respect, and less exploitation ... .. For a new company in Italy, all relied on, but too often do not personally prosecuted perhaps we really need a turnaround. ... New relationships, three citizens and state, between civil and political institutions, church and civil society. ... New relationships between neighbors neighborhood, or inhabitants of towns and villages made strangers to each other by an exaggerated individualism that erects walls between house and house, which manufactures security doors and grilles foreclosure. ... New relationships between people and new immigrants, often - too often - encouraged to look at each other with suspicion, bordering on hatred or at least of the ill-concealed rancor. " (Feast of Sant'Evasio '95 cf. Diocesan magazine. 5 / 95)
In his first meeting with the Directors to Create (Continuing an initiative of Bishop Cavalla) on Catholics and politics today after the conclusion of the Ecclesial Convention of Palermo summed up his thoughts in a kind of pentalogy. A) policy as serving the common good B) policy as a practical exercise of charity. C) good and proper administration. D) the emphasis on the rules should not obscuring the contents of the policy. E) when the election "to elect the parliament, which is more than a head of government, the government is important, but it represents the executive power. The most delicate of the powers, the legislature can not be flattened on it. " (Rev. dioceses. 2 / 96)
Interesting as stated at the meeting with administrators and politicians of the initiatives included in the first pastoral visit to the town of Casale M. (01/02/1997): "Autonomy and collaboration: these are two words that give depth to the dialogue. And the Bishop. ... Feeling the whole weight and responsibility of a church that if there must be careful not imagine how that coincides with the city (it would be an unforgivable attempt to sacralization and clericalization) but must also avoid the opposite error of Being outside and feeling foreign to the city, which belongs to everyone. ... Church and the city have something to say? Sure: something is all that relates to the good of all. You can groped a list. What people have comfortable homes and neighborhoods is a matter of planning and economic means, but is also a moral issue in a church 'friend of the people' can not ignore. And so goes the school of public health or well-functioning, of social services for vulnerable groups or areas to enjoy the leisure or cultural experiences. And so it still is not indifferent to our being the church that the city is well managed and the people live in an orderly and calm. On the issue of the common good, therefore, church and city meet and converse. .... And this dialogue must be born ... ... the city certainty can be found in the church and committed a loyal ally. " (See Riv. Dioceses. 1 / 97)
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d) the environment and

To emphasize sensitivity over this area should be noted that speaking at the conclusion of the Conference "The Church and the world of work before the challenges of our time "of 15/03/1996, which took place in the former Eternit Stores said:" The meeting place is highly symbolic for the rehabilitation of the city and the environment. We are in a place of industrial architecture that has seen the hardships, sufferings, the high price of thousands of people and a city for its development, death, and now thanks to the efforts of the City facing a very exciting and promising scenarios. We must always remember that development is not an absolute. The absolute is the man. " While presenting the initiative and inviting them to participate stressed the importance of exchanging information and stay informed about important issues: "Just think ... .... The delicate balance urban development with regard to new industrial or commercial, let alone recovery for urban ara Large areas in the past for the industrial sector and between the areas to "detoxify" in the presence of the real "bomb label "which are deposits of asbestos for which our city is the center of worried diagnosis regarding the health of its citizens"
can be inserted in this field, although its purpose and its scope is wider and more reported properly to the issue of international justice and solidarity, that complex of attention that has been reflected in the Jubilee Year with the publication of the booklet new lifestyles that also had the ambition to address eating behaviors, purchasing, less hedonic consumption, more austere, more essential, environmentally and local production. From
recall a passage from the Letter to Pastors for Christmas 97: Pastoral Suggestions for next Lent: Lent an alternative: "The proposal is therefore that refer back to go 'against' having the courage to propose Lent although it seems that its meaning has now been buried by indifference rampant. ... 'Against the mean, then, first, the frank testimony that at least we-parishes, oratories, associations, and good Christians, we are also respectful of the originality of this time when it is Carnival time, Lent, when it's time, for example. But above all 'against' mean offer everyone a 'model of existence 'that we can actually call the' Life in the Spirit '. It is therefore to reconstruct an alternative to the dominant mentality ... .. Among the unambiguous meaning of Lent is the austerity, perhaps the first and most obvious. Under this name there is also an invitation to repentance body: ex. ... .. To deprive ourselves of unnecessary things, from cigarettes to coffee to get to the so-called 'fasting television'. .... As long as it is not too formal and ritual observances ... a firm and strong call to austerity, however, is essential to give voice to a 'Lent Alternative' .... Or there is silence, reflection, prayer "... .. even this is not fashionable and that just may be giving scandal to check rampant superficiality." (See Riv. Dioceses. 5 / 97)
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(5 - continued ...)

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) culture

Bishop Germano already hinted that he now had in mind a project that would have been useful to the community. Input homily talking about the house, he added: "And finally there is this big house that is your city. This city that the Mayor has spoken to me, this city and this area that is our home. The house of you, inhabitants of the Monferrato, which together we must make it beautiful, make it more livable, make it more welcoming. A house that our ancestors have left us, beautiful and solemn as this Cathedral, and gradually as your beautiful churches, shrines, the works of art that have been built here to house this beautiful farmhouse.. " (See Diocesan Magazine 4 / 95).
no coincidence that the most obvious and commitment that will be remembered in a special way is the restoration of the Cathedral, the medieval rediscovery of the narthex, but we should not forget the many cultural events (evenings on The Church and the City, City Church and Culture), exhibits (Scrignum the open), concerts, theater performances (sometimes even using the aisles and the narthex of the Cathedral). It may be added that its work from the restoration of the Cathedral, the year processed on the 900th anniversary of the consecration of the Cathedral, the initiatives for the Holy Year of 2000 and those linked to the Ecclesial Convention of Palermo and Verona. All this constitutes the whole of a cultural project to address the life, historical, and the recovery of traditional values \u200b\u200band an indication of Monferrato to maintaining a united around shared issues and to belong strongly rooted in a solid past which For inspiration look to the future. And everything he did with the ability to communicate with the civic authorities of the territory knowing how to capture the good points and commitment-oriented development throughout the area.
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Monday, December 3, 2007

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The participation of the laity

Regarding the pastoral model just re-read the Project for the ^ The Pastoral Visit which indicates an end to "grow more and more a model pastoral care in line with the ecclesiology of Vatican II and our Synod. " In the Pastoral Programme '97 / '98 is also indicated dealing with the involvement and training of the laity in church life, which illustrate the issues considered most urgent for the Church and laity in the world (that combine membership in the Church with social commitment, political, cultural, education in the family, at work and in society). The issue of training - The lay groups (the fact is associated to the layman a policy matter and aggregation of the laity is a right). And lay participation. On the issue of laity offer a reading based on three issues:
a) pastoral adult
b) widespread ministry
c) Pastoral Councils and Economic Affairs
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(1 - continued ...)

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a) pastoral adult

Early indications are found in a document published on the Diocesan Review 2 / 96 which states that the title of paragraphs devoted to this theme may be "The formation of the adult believer today." Here is the summary of the text: - the "serious case". There are now done under the eyes of all: more and more baptisms in adolescence or adulthood, and adults who have lost contact with the faith, and whoever asks for confirmation as an adult to get married in church. II - the "point". And 'the urgency of the new evangelization that repeats 4 points: 1. the papal teaching (especially Evangelii nuntiandi 1972 by Paul VI), 2. catechetical and liturgical reform texts of reference for its implementation, 3. the new catechism for adults, 4. our Diocesan Synod. III - the profound intuition. A comprehensive plan of pastoral care but with customized itineraries, a pastoral and adults (adult actors beyond the infantile image of the faith still ongoing). IV - adults, today. Some essential features of the adult condition in our society: a condition variegated situations and age, very different patterns of religious practice and relationship with the faith, the devastating influence of the culture of mass. V a diversified strategy. A condition varied adult requires a strategy varied. So a route that may not be unique, both in content and for language, for methods for the operational proposals. VI - the catechumenate proper. Regards the rite of Christian initiation of adults use the text of the CEI. VII - itinerary of catechumenal. Projects of Christian initiation must take into account that the adult is often already been baptized and confirmed but maybe that has lost its sense of belonging to the Church. It is proposed to establish a stable course and institutional gently open to these people. VIII - a catechesis multiforme. It seems urgently needed in a system catechesis of adults who can be structured in various forms, for example: a route of catechumenal for adults seeking baptism for their children, a path parallel to that of children (with some games) during their initiation into the Christian catechism occasional at funerals, baptisms, confirmations, marriages, systematic catechesis in parishes and groups, associations and movements, catechesis and liturgical mystagogic missions to the people, family ministry. IX - the centrality of the catechism. Use the privileged adult catechism "The truth shall set you free." X - the organization. The catechetical office has the duty to cooperate with the bodies Diocesan give homogeneity. The Parish Pastoral Councils with catechists are a reference in proposals. Create, where possible, a Catechetical Commission that not only care about the children. And finally, the formation of catechists for adults. (See Riv. Dioceses. 2 / 96)
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