"We need a new way of thinking about politics, as a service and not as pure power. ... In a new way of designing the city \u200b\u200bto manage the land and its natural resources. More respect, and less exploitation ... .. For a new company in Italy, all relied on, but too often do not personally prosecuted perhaps we really need a turnaround. ... New relationships, three citizens and state, between civil and political institutions, church and civil society. ... New relationships between neighbors neighborhood, or inhabitants of towns and villages made strangers to each other by an exaggerated individualism that erects walls between house and house, which manufactures security doors and grilles foreclosure. ... New relationships between people and new immigrants, often - too often - encouraged to look at each other with suspicion, bordering on hatred or at least of the ill-concealed rancor. " (Feast of Sant'Evasio '95 cf. Diocesan magazine. 5 / 95)
In his first meeting with the Directors to Create (Continuing an initiative of Bishop Cavalla) on Catholics and politics today after the conclusion of the Ecclesial Convention of Palermo summed up his thoughts in a kind of pentalogy. A) policy as serving the common good B) policy as a practical exercise of charity. C) good and proper administration. D) the emphasis on the rules should not obscuring the contents of the policy. E) when the election "to elect the parliament, which is more than a head of government, the government is important, but it represents the executive power. The most delicate of the powers, the legislature can not be flattened on it. " (Rev. dioceses. 2 / 96)
Interesting as stated at the meeting with administrators and politicians of the initiatives included in the first pastoral visit to the town of Casale M. (01/02/1997): "Autonomy and collaboration: these are two words that give depth to the dialogue. And the Bishop. ... Feeling the whole weight and responsibility of a church that if there must be careful not imagine how that coincides with the city (it would be an unforgivable attempt to sacralization and clericalization) but must also avoid the opposite error of Being outside and feeling foreign to the city, which belongs to everyone. ... Church and the city have something to say? Sure: something is all that relates to the good of all. You can groped a list. What people have comfortable homes and neighborhoods is a matter of planning and economic means, but is also a moral issue in a church 'friend of the people' can not ignore. And so goes the school of public health or well-functioning, of social services for vulnerable groups or areas to enjoy the leisure or cultural experiences. And so it still is not indifferent to our being the church that the city is well managed and the people live in an orderly and calm. On the issue of the common good, therefore, church and city meet and converse. .... And this dialogue must be born ... ... the city certainty can be found in the church and committed a loyal ally. " (See Riv. Dioceses. 1 / 97)
In his first meeting with the Directors to Create (Continuing an initiative of Bishop Cavalla) on Catholics and politics today after the conclusion of the Ecclesial Convention of Palermo summed up his thoughts in a kind of pentalogy. A) policy as serving the common good B) policy as a practical exercise of charity. C) good and proper administration. D) the emphasis on the rules should not obscuring the contents of the policy. E) when the election "to elect the parliament, which is more than a head of government, the government is important, but it represents the executive power. The most delicate of the powers, the legislature can not be flattened on it. " (Rev. dioceses. 2 / 96)
Interesting as stated at the meeting with administrators and politicians of the initiatives included in the first pastoral visit to the town of Casale M. (01/02/1997): "Autonomy and collaboration: these are two words that give depth to the dialogue. And the Bishop. ... Feeling the whole weight and responsibility of a church that if there must be careful not imagine how that coincides with the city (it would be an unforgivable attempt to sacralization and clericalization) but must also avoid the opposite error of Being outside and feeling foreign to the city, which belongs to everyone. ... Church and the city have something to say? Sure: something is all that relates to the good of all. You can groped a list. What people have comfortable homes and neighborhoods is a matter of planning and economic means, but is also a moral issue in a church 'friend of the people' can not ignore. And so goes the school of public health or well-functioning, of social services for vulnerable groups or areas to enjoy the leisure or cultural experiences. And so it still is not indifferent to our being the church that the city is well managed and the people live in an orderly and calm. On the issue of the common good, therefore, church and city meet and converse. .... And this dialogue must be born ... ... the city certainty can be found in the church and committed a loyal ally. " (See Riv. Dioceses. 1 / 97)
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(4 - continued ...)
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